अधर्माभिभवात्कृष्ण प्रदुष्यन्ति कुलस्त्रियः ।
स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसङ्करः ॥
O Krishna, when irreligion prevails in a family, the women of the family become corrupted. When the women are corrupted, O descendant of Vrishni, unwanted social disorder (varna-saṅkara) arises.
Arjuna continues explaining the wider consequences of family destruction. He argues that when moral order collapses within a family, the social discipline that protects and guides its members weakens. In such circumstances, the stability of the family structure begins to break down.
According to the traditional social understanding of that time, the moral stability of the household was closely linked with the conduct and protection of its members, especially the women of the family. When social and ethical order deteriorates, confusion in family roles and responsibilities arises, leading to varna-saṅkara, a condition where social harmony and established responsibilities within society become disordered.
Arjuna therefore fears that the war will not only destroy lives but also create long-term instability in the social and moral structure of society.
Administrative Reflections
This verse reflects Arjuna’s concern about the long-term social consequences of conflict. Large disruptions—such as war or institutional breakdown—often weaken the systems that preserve social stability and ethical conduct. In governance and administration, maintaining social order requires safeguarding institutions, family structures, and cultural norms that support stability. When these foundations weaken, the effects can extend far beyond the immediate crisis.