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Chapter 1 – Arjuna Viṣāda Yoga

Bhagavad Gita Chapter 1, Verse 36

पापमेवाश्रयेदस्मान्हत्वैतानाततायिनः ।
तस्मान्नार्हा वयं हन्तुं धार्तराष्ट्रान्सबान्धवान् ।
स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ॥ ३६ ॥
Transliteration
pāpam evāśrayed asmān
hatvaitān ātatāyinaḥ
tasmān nārhā vayaṁ hantuṁ
dhārtarāṣṭrān sa-bāndhavān
sva-janaṁ hi kathaṁ hatvā
sukhinaḥ syāma mādhava
Word Meanings
pāpam—viceseva—certainlyāśrayet—must come uponasmān—ushatvā—by killingetān—all theseātatāyinaḥ—aggressorstasmāt—thereforena—neverarhāḥ—deservingvayam—wehantum—to killdhārtarāṣṭrān—the sons of Dhṛtarāṣṭrasa-bāndhavān—along with friendssva-janam—kinsmenhi—certainlykatham—howhatvā—by killingsukhinaḥ—happysyāma—will we becomemādhava—O Kṛṣṇa, husband of the goddess of fortune.
Translation
Sin alone would come upon us if we were to kill these aggressors. Therefore, it is not proper for us to kill the sons of Dhritarashtra, who are our own relatives. O Madhava, how could we be happy after killing our own people?
Commentary

Arjuna now strengthens his argument by bringing in the question of moral consequence. He says that killing the Kauravas would lead to sin (papa), even though they may be considered aggressors. Because they are his own relatives, teachers, and family members, he believes that harming them would bring lasting guilt rather than any real benefit.

For Arjuna, the emotional weight of destroying his own family overshadows the political objective of the war. The idea that victory could be built upon the death of his relatives appears morally unacceptable to him. As a result, he concludes that no happiness could arise from such an act.

Administrative Reflection

This verse highlights the role of moral reasoning in difficult decisions. Arjuna begins to examine not only the practical outcome of the war but also its ethical implications.

In positions of responsibility, leaders must often consider whether an action, even if justified by circumstances, aligns with deeper moral principles. Responsible leadership requires evaluating both consequences and ethical responsibilities before acting.

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